The History of Money Assignment Example | Topics and Well Written Essays - 500 words

The History of Money - Assignment Example A trade deficit occurs when a country buys more than it sells. As of 2007 the total debt of the United States was $8.7 trillion (Youtube). If a new currency called Google Bucks appeared in the market I would probably be interested in owning the currency. The reason that I would be interested in Google Bucks is because I make a lot of online purchases. I would accept Google Bucks. I think that Google Bucks could be considered a form of money because it can be used to buy goods and services. The problem with the form of currency is gaining acceptance from the general public. Most people would not consider Google Bucks money if they cannot use the online currency to buy goods outside the internet. A way to legitimize Google Bucks is for the currency to be converted into U.S. dollars or other currency through ATM mechanisms. China benefits from the linkage of its currency to the dollar because its currency does not have to face competition from other currencies to keep its value. The Yuan does not have to compete in the foreign exchange market based on the internal economic conditions of China. China prefers to peg its currency and let the stable dollar become its shield to protect its economy. The United States benefits from this relation because China has become one of the top importers in the world due to the fact that the purchasing power of its people is rising. When the value of the dollar goes down the U.S. reaps the benefits of more Chinese people buying goods from the United States. I do not think that Google Wallet is going to be that influential in the lives of people. The application simply lets you buy goods online using other forms of money that you already have. The application itself does not constitute a new form of currency. Google is offering prepaid debit cards as one of the forms of currency. Prepaid debit cards are a concept that already existed which the banking industry has been using for decades. Some of the

Sexuality and literature Essay Example for Free

Sexuality and literature Essay In the domain of English literature sexuality is a prickle which broadens the horizon of mental set up and attitude. Every aspect of English literature and criticism governs with human passion and subject to sexuality for human regeneration of ideas. The entire metaphysical poetry ranging from john Donne to George Herbert explains the features of sexuality in sexuality and sexuality in sexuality. This phenomenon in history of English literature denotes inter sexuality and contextually with reference to sexuality which is related to feminist movement in the world of English literature, culture, philosophy and biblical  understanding in relation to old testament and new testament. The concept and content rejuvenates English literature in the fabrication of human bondage and humanistic trends respecting physical elements in human beings to a highest sense of veneration. This was the common practise of church farther throughout the catholic churches with nuns and pastors. The holy sense of living in English literature is related to biblical literature and criticism. Gospel of St. Mathew, St. John, st. paul etc. reveals the idea of wholly trinity the cross the Holy Spirit and Jesus Christ. The resemblance of this theological discipline in the parameter of English literature governs and administers celtic historic spirit in English literature. Therefore sexuality according to Christianity is the holiest act of performance and spreading the message of Jesus Christ to the world. The felicitation of stylistic history of Eng. Lit. Has a root in sexuality with purpose and motivation towards the god realisation in the jurisdiction of Eng. Lit. And biblical culture practised by catholic eminent personality of highest intellectual calibre throughout the world. The universal culture of this principle symbolises the pure  relationship between two sexes for bringing respectful citizen in the world of literature culture and social stratifications. In the field of Roman Catholic religion and tradition the entire gamut of Eng. Lit. Never disowns the message of sexuality as a negative aspect it is a subject of adoration in Eng. Lit. Because old Eng. Lit. , Middle English. Lit. romanticism neo classic Shakespeare play and sonnets miltons paradise lost, paradise regained Chaucer prologue to Canterbury tales Thomas hardy mayor of caustic bridge david Copperfield hard times, edgewells the invisible man.. Jane Austen Emma persuasion and pride and  prejudice, wuthering heights etc. all these literary text reveals sexuality in the form of living life with the purpose in English literature for realization and romantic vision of life. In the totality of existence Eng. lit. is the subject based on direct human perception at the physical plane of sexuality and counter intuitive sense of human relationship every character is consolidated in plot, characterisation, action, reaction, and conclusion similarly same incidence with great assertion we come across in t. s Eliot the confidationsal clerk , family reunion the waste land murder in the cathedral, etc. these works of t. s Eliot has a combination with our Indian philosophy because Eliot was well versed in Indian philosophy and integrated studies of Indian sexuality . in this connectivity t. s eliot joins the philosophical tenats of our indian culture with a mark of respct and great honor he was influenced by our upnishadikh philosophy he ends the west land by quoting upnishad with the exotations omm shanti shanti shanti this particular range of sexuality with philosophical elements harmonises the way of living in the glocal world of understanding in the truest sense sexuality is a way. Of life which cant not be lived with respct without spiritual regeneration of ideas it may b easterned or westerned way off sexuality but the common goal of humanity is to harmonise between sexuality and spirituality for universal human bondage for global peace and harmony through out the cosmos throughout the cosmos with cosmopolitan out look and humanistic sense of sensibility at large in the finale concept of sexuality in literature becomes comparative literary theses anti theses and synthesis to combine the nature human sexuality which is a natural gift from the divine it is totally universal transcending all human. Differtiation such as caste creed color and sex etc. the purpose of sexuality in literature is to practise and realise universalculture as reflected in evry cuture of the world this is the point to be investigated and immolated in our social economic political and administrative changes in the world. This is the pen ultimate exactitude and harmonisation between oxidental and oriental way of thinking in sense and philosophical calmness. In the convential sense this phenomenon logical approach. Exenorates tradition and individual talent advocated by t. s eliot in the universal fold of universalistic flow of ideas†¦

Measure for Measure Essay: Immorality and Corruption -- Measure for Me

Immorality and Corruption in Measure for Measure      Ã‚  Ã‚  Ã‚  Ã‚   In ‘Measure for Measure’, Shakespeare demonstrates that there is an innate immorality and corruption in the heart of man. Shakespeare illustrates that power does not cause corruption.   This is achieved by presenting the Duke, who has the most power in Vienna, as a moral hero, and conversely revealing the corruption of the powerless class through characters including Pompey, Mistress Overdone, and Barnadine.   Through all this, Shakespeare uses Lord Angelo in Measure for Measure to show that immorality and corruption is innate in mankind. It is worth noting that Lord Angelo's name evokes an image of purity and holiness.   Names are given at birth, and the idea that he is called angelic from the start, would argue against this doctrine of innate depravity.   But, as Shakespeare argues, it's a name that can't be lived up to because of natural passions and lusts, which ultimately leads to Angelo's hypocrisy.   The play opens up not only labelling Angelo with a pure name, but also as a puritanical deputy, who has been "elected" (1.1.18) to enforce the laws while the Duke is away.   This idea of "election" not only signifies the political decree of Vienna, but also a Pauline doctrine that relates to men and angels.   But what's even more interesting, is that when the apostle Paul writ... ...lives in spite of them.    Works Cited and Consulted: Black, James. "The Unfolding of Measure for Measure." Shakespeare Survey 26 (1973): 119-28. Leech, Clifford. "The 'Meaning' of Measure for Measure." Shakespeare Survey 3 (1950): 69-71. New American Standard Bible. Reference ed. Chicago: Moody Press, 1975. Shakespeare, William. Measure for Measure. The Arden Shakespeare. Ed. J.W. Lever. London: Routledge, 1995. Thomas, Vivian.   The Moral Universe of Shakespeare's Problem Plays.   London: Croom Helm, 1987. Wilders, John.   "The Problem Comedies."   In Wells, Stanley, ed.   Shakespeare: Select Bibliographical Guides.   London: Oxford UP, 1973.

McEthics in Europe and Asia

McEthics in Europe and Asia: should McDonald's extend its response to ethical criticism in Europe? Introduction The â€Å"McEthics† case describes how Mc Donald's, the fast food industrys market leader, faces charges concerning growing health problems in Europe and Asia. 1) Set out the main criticisms that have been leveled at Mc Donald's in Europe. To what extent are these criticisms likely to be replicated in Asia? What differences can be predicted? There are four main areas of critique that have been leveled at Mc Donald's in Europe.First, the products are said to be fat and unhealthy, which fosters health problems, especially obesity and diabetes. Secondly, the labor conditions are heavily criticized. Mc Donald's has been accused of paying too little wages and being ‘strongly antipathetic' to unions. Harsh criticism also arose concerning the companies advertising. These accusations are based on the belief that Mc Donald's ‘exploits children' and uses false adve rtisement of its food as nutritious'. The last point of criticism is the firms ‘culpable responsibility for animal cruelty.Additionally, in France a whole wave of an anti-American sentiment aggravates the negative image of Mc Donald's. In Asia the main point of criticism that is replicated is health issues. The fat foods and emerging fast food culture is especially dangerous to children's health. In Europe traditions of protests and rebellions may help people change and the treedom ot speech. Moreover, governments nave a great interest in a healthy population because offering an expensive welfare and health care system.From our point of view these factors have led to a strong resistance against Mc Donald's which would never emerge in Asia in such an extent. ) Describe and evaluate the tactics used by McDonald's in responding to their critics in Europe? Will these work to the same degree in Asia? According to the case, Mc Donald's quickly reacted to criticism in Europe and star ted various campaigns in order to improve its image. For instance, they developed a healthier menu, introducing salads and fruit packages or launched sport initiatives and awareness campaigns.By contrast, in Asia Mc Donald's is reacting very slowly, not answering to the peoples concern. One possible explanation for Mc Donald's actions in Europe could be that European governments started taxing the fast food industry. In the meantime, Asian governments seem to show now interest in such measures. This observation is also a strong indicator that Mc Donald's campaigns in Europe are not truly altruistic. It rather seems that Mc Donald's is merely after profit and stakeholders satisfaction rather than providing healthy food. ) Should Mc Donald's offer healthy alternatives to the same extent in all the countries in which it operates, or Just those where it has been criticized in the past, or is it expecting further regulation? What if customers overseas do not want healthy options? Mc Dona ld's should offer healthy alternatives in every country as ong as customers accept and buy them. If customers do not want healthy options, Mc Donald's should offer other alternatives such like sport programs or simple information packages. Scientific research clearly proofs that fast food, consumed on a regular basis, is extremely unhealthy.Mc Donald's could be said to have an ethical responsibility to educate its customers about fast food and healthy alternatives. 4) How could Mc Donald's seek to avoid further criticism in the future? Can the company realistically present itself as an ethical corporation? Only if Mc Donald's operated as truly altruistic company, benefitting the community, could they avoid further criticism. As of now, Mc Donald's is only known to be vastly successful in the economic perspective of the triple bottom line. Mc Donald's is also committed to social and environmental perspectives.The Ronald McDonald House Charities for example provide healthcare etc. to children in need. Furthermore Mc Donald's 2009 Corporate Responsibility Report clearly states how Mc Donald's tackles the environmental issues and provides examples of Mc Donald's sustainable supply chain. However this is not what comes to mind when we think about this fast food chain. The solution to Mc Donald's problem is already in place. The catch is however that no one knows about the corporations' environmental and social efforts.Through proper marketing strategies Mc Donald's could earn a much better reputation with very little effort. 5) How sustainable is the fast food industry from the point of the triple bottom line? The triple bottom line combines the three factors of environmental, economic and social sustainability. The economic sustainability in the fast food sector has been proven in the past by Mc Donald's balance sheets. Concerning the environmental angle, one can argue that there is room for mprovement. For instance in Austria Mc Donald's is starting to use local products and has sorted rubbish for several years.There are programs in place to aid Farmers become more sustainable, bringing Mc Donald's supply chain to a high standard of environmental responsibili Concerning social sustainability, the tast t industry is lacking vision. They are providing healthcare to people in need but why not tackle the cause of these children's health problems? If the fast food industry could find a successful shift to truly healthy fast food, social sustainability could prove to be a contributing factor to the fast food industries profits.

Baptist Confessions

This essay will consider the English Baptist-Separatist Confession of 1609 and the Mennonite-Dordrecht Confession of 1633. (M) and (B) are used to distinguish the two documents. These two confessions, or statements of belief, are separated by only 24 years in time, and a relatively short distance geographically, one in Holland and one in England, yet there are a number of differences. It was John Smyth, a former Anglican minister, who drew up the Separatist confession. He later sought to align his church more with the Mennonites and after his death many of his congregation did become Mennonites.Despite this he is considered to be a founding father of the Baptist denomination. During the reign of Elizabeth I death was the penalty in England for those holding Anabaptist beliefs according to the Reformed Reader web site. The other document tells us in its heading that it came out of the Dutch Mennonite conference held at Dordrecht . The Mennonites were Anabaptist followers of Menno Simo ns, a Dutch religious reformer and former Catholic priest who had died some 72 years earlier in 1561. Between 1530 and the1590’s some 2,000 believers died for their faith in Holland according to the Continental European Protestantism web page.They were officially tolerated from then on, but many refused to fight in wars on Holland’s part, and preferred to flee elsewhere, some to Poland and the Ukraine and other to America. So both these confessions came at a time when official persecution was lessening. First of all one is much briefer than the other. Although it has some 20 sections the Separatist confession has only short discourses under each heading and runs to less than 2 pages of foolscap, whereas the Mennonite document, although it has only 19 sections is very much longer and more detailed.It is one of many Mennonite statements of faith. A much shorter version can be found on modern day Mennonite web sites. The first 6 of its articles are concerned with things g enerally believed. Then come articles concerned with the life of the church and includes the sacraments of baptism and communion. Articles 13 (M) onwards are concerned more with legal matters such as the relationship between believers and the secular authorities. The final section consists of a declaration of 1659 made by London based Anabaptists and is a refutation of accusations that had been made against them.Rather than a statement of belief it emphasises what they don’t believe e. g. that though they do not themselves practise infant baptism they believe that others should be allowed to follow their own consciences as they would wish to. They state very strongly that they are opposed to the Quakers, but at the same time wish to be tolerant and allow them to practice freely as they believe. They do come out strongly against ‘popery’, whom they blame for many deaths. Although concerned with freedom of conscience they are anxious to let it be known that they wi ll not support miscarriages of justice.This is in response to the fact that at the time of writing it Mennonites could be imprisoned simply for belonging to the group according to Cornelius Dyck in ‘An Introduction to Mennonite History’, pages 133 and 134. The Mennonites, although sticking to what they believe, are anxious to get on with rest of society. They have a section (13) (M) stating that God has allowed secular people to be in authority. In practice this means that though Mennonites will not go to war they will work under secular authorities in such areas as disaster relief and issues of social justice.Baptists too are concerned with such matters as in such organisations as the Baptist Missionary Society. The English Baptist statement spends a larger proportion of its text upon matters of faith and these are given priority. Only three articles, numbers 16-18, (B) are concerned with church business, i. e. who may dispense the word and the sacraments, how to deal with persistent sinners and how to interact with them in civil matters. The Mennonites also make statements of faith of course, but these are intermixed to some extent with such matters as the election of officers and dealing with sinners.On the latter subject the Mennonites are quite strict , referring to the separation from and the total shunning of reprobates, though they do put this in a positive light as being a way of making the person make amends and not in order to cause their destruction ( articles 16 and17 (M)). The Baptists are more pragmatic in their approach. They describe in article 17 (B) how to deal with those who persevere in their sins, but go on to say in the next article that such people are not to be avoided in worldly business.Regarding church practices an obvious difference is the inclusion of foot washing by the Mennonites, article 11,(M) which they felt was commanded by Christ in John 13 v 1- 15. They are one of several Christian groups throughout history wh o have practised this symbolic act, although it seems unlikely that it was included among the practices of the early church. The Baptists make no mention of marriage, despite the fact that many branches of the church consider it to be a sacrament. The Mennonites on the other hand state that it is God ordained and that St Paul allowed it within the church.(Article 12 (M)) They do state though that it should be between Christians who share common doctrine. In practice this means of course fellow Mennonites. Regarding Baptism the English Baptists make it very clear that it cannot be given to infants ( Article 14 (B)). The Mennonites in their confession ( Article 7 (M)) do not directly mention infants, but make it clear that it is for those who understand what they are doing and confess to faith, whereas this Baptist confession merely says that it is an external sign of the remission of sins, but makes no mention of public confession of faith.The Baptist confession describes its ministe rs as bishops and also mentions deacons and widows. (Article 16 (B)) It describes the church simply as ‘a company of the faithful’,( Article 12(B)) and gives the whole body authority to make decisions. ( article 13 (B)). The Mennonites refer to the church in much more elaborate language as the bride of Christ and the inhabitation of God in the Spirit. The Mennonites refer to the church leaders in slightly different terms as teachers, deacons and deaconesses, though they do make it clear further on that the latter term refers to widows.They refer to Jesus as the Bishop ( Article 9 (M)) and it is men who will do the teaching. There are of course many areas in which the two documents are in agreement. E. g. both refer to God as a trinity and as creator and that good works come out of faith rather than the other way round. In Article 5 (B) the Separatist states that there is ‘no original sin’ i. e. one is not a sinner by descent. This is in total contrast to Ar ticle 2 (M) of the Mennonite confession which states that because of the disobedience of Adam and Eve sin came into the world and has descended to all mankind, though both agree that man can be redeemed through Christ.The Mennonites are very concerned that faith is up to the individual, which explains their tolerance to the state and willingness to pay taxes etc. ( Article 13 (M)) Regarding communion, Menno left the Catholic church in part because of his lack of belief in the actual presence of Christ in the elements. The Mennonite document speaks rather of a holy supper,(Article 10 (M)), as commanded by Christ and in memory of what he had done.Smyth describes it on the other hand as ‘an external sign of the communion of Christ and of the faithful’ – Article 15 (B) and makes no mention of it being either a command or a memorial. Mennonites do not take oaths and quote scripture to back this up. They ask that others will understand and just take them at their word. Another area mentioned by the Mennonites and not by the Baptists is what they refer to as revenge, but which perhaps their fellow countrymen saw as justified war fare. The Mennonite statement in article 14 (M) explains their scriptural reasoning for this stand.Baptists would agree with them, but for some reason it is not mentioned. Many of the differences in these two documents are simply due to the type of authorship – one man as against a committee, the later being careful to check with each other before committing themselves to final wording, not omitting any point considered valid, hence the more complex language and greater length. Ye both groups would agree about many things – the need for faith and understanding before baptism, the greatness of God and the unique nature of Christ and his redeeming action.Both share a belief in the resurrection and in life eternal, even though they express this in slightly different ways, the Mennonites backing up their statemen ts with scripture and the Baptists seemingly taking this as understood. These two groups came into being because of the Reformation and new ideas that were around at that time, especially with regard to the onus on an individual to come to faith, rather than being automatically part of the church, because he had been baptised as an infant, without either faith or understanding on his part.The biggest difference between the two seems to be with regard to man’s sinful nature and how he acquired it.. Baptists and Mennonites continue to worship and live according to their conscience. Not every Christian would agree with every word written in these confessions, but it is to be hoped, that like the writers and followers they would be tolerant in Christian love. Biblography Dyck, Cornelius J. An Introduction to Mennonite History, Herald Press, Pennsylvania,1993Electronic Sources Central European Protestantism, Mennonites found at http://philtar. ucsm. ac. uk/encyclopedia/christ/cep/ menn. html retrieved 28th September 2007 Mennonites found at http://mb-soft. com/believe/text/mennonit. htm retrieved 28th September 2007. English Baptist Separatist Confessions found at The Reformed Reader http://www. reformedreader. org/ccc/esbc. htm retrieved 28th September 2007

Mahatma Gandhi essays

Mahatma Gandhi essays There are many heroes in our world. We have Mother Teresa, Martin Luther King Jr., Corrie Ten Boom, Amy Carmichael, John Wesley, Mary Slessor, and then we had Mahatma Gandhi. One of the greatest heroes that I have heard of is Mahatma K. Gandhi. Mahatma Gandhi is my hero because he always has a positive attitude towards everything. He also had the ability to do anything he set his mind to. Also Mahatma Gandhis actions were always non-violent. Gandhi has a positive attitude towards everything. Gandhi was jailed many times. He responded by protesting the second he got out, he would be thrown back in jail. Gandhis attitude just towards life showed that Gandhi was always happy. No one ever got to him. He always just kept his head up and told himself he could do it. This shows that Gandhi was also very courageous because he stood up to people who could have just simply shot him. This shows that Gandhi has a positive attitude towards life. Gandhi had the ability to do anything he set his mind to. Mahatma Gandhi has accomplished the one true goal in his life when he got independence from Britain for India on August 15, 1947. This was a big accomplishment for India because before the citizens of Indian had no power, so when India got freedom form Britain. Gandhi was being thanked from people he had never met. Gandhi loved that feeling of accomplishing his dream and being thanked by everyone. This is how I know that Gandhi had the ability to do anything he set his mind to. Gandhis actions were very strong but always nonviolent. Violence is the weapon of the weak; non-violence the weapon of the strong Gandhi said. This was a new strategy in protest, and when Gandhi did this he was thrown in jail, but he didnt give he came out of jail, protested again, and starved himself. His actions always were stronger that words, because he never used violence as an answer but he still got through to people. Mahatma G...

Rules for Japanese Letter Format

Rules for Japanese Letter Format The difference between written language and conversational language in Japanese is much greater than in English. Japanese letters often use classical grammar patterns which are seldom used in conversation. Although there are no particular rules when writing to close friends, there are many set expressions  and honorific expressions (Keigo) used in formal letters. A conversational style is not usually used when writing formal letters. Opening and Closing Words The opening and closing words in letters, which are similar to Englishs Dear and Sincerely etc., come in pairs. Haikei æ‹ Ã¥â€¢â€œ - Keigu æ• ¬Ã¥â€¦ ·The most common pair used in formal letters. Women sometimes use Kashiko㠁‹ã â€"㠁“ as a closing word instead of Keigu.Zenryaku å‰ Ã§â€¢ ¥ - Sousou è â€°Ã£â‚¬â€¦This pair is less formal. It is usually used when you dont have time to write a long letter, so that the preliminary greetings are omitted. Zenryaku literally means, omitting the preliminary remarks. Preliminary Greetings Ogenki de irasshaimasu ka. (very formal)㠁Šå…Æ'æ °â€"㠁 §Ã£ â€žÃ£â€šâ€°Ã£  £Ã£ â€"ã‚Æ'㠁„㠁 ¾Ã£ â„¢Ã£ â€¹Ã£â‚¬â€šHave you been doing well? Ogenki desu ka.㠁Šå…Æ'æ °â€"㠁 §Ã£ â„¢Ã£ â€¹Ã£â‚¬â€šHave you been doing well? Ikaga osugoshi de irasshaimasu ka. (very formal)㠁„㠁‹ã Å'㠁Šé Å½Ã£ â€Ã£ â€"㠁 §Ã£ â€žÃ£â€šâ€°Ã£  £Ã£ â€"ã‚Æ'㠁„㠁 ¾Ã£ â„¢Ã£ â€¹Ã£â‚¬â€šHow have you been? Ikaga osugoshi desu ka.㠁„㠁‹ã Å'㠁Šé Å½Ã£ â€Ã£ â€"㠁 §Ã£ â„¢Ã£ â€¹Ã£â‚¬â€šHow have you been? Okagesama de genki ni shite orimasu. (very formal)㠁Šã â€¹Ã£ â€™Ã£ â€¢Ã£  ¾Ã£  §Ã¥â€¦Æ'æ °â€"㠁 «Ã£ â€"㠁 ¦Ã£ Å Ã£â€šÅ Ã£  ¾Ã£ â„¢Ã£â‚¬â€šFortunately Im doing well. Kazoku ichidou genki ni shite orimasu.Ã¥ ® ¶Ã¦â€" Ã¤ ¸â‚¬Ã¥ Å'å…Æ'æ °â€"㠁 «Ã£ â€"㠁 ¦Ã£ Å Ã£â€šÅ Ã£  ¾Ã£ â„¢Ã£â‚¬â€šThe whole family is doing well. Otegami arigatou gozaimashita.㠁Šæ‰‹ç ´â„¢Ã£ â€šÃ£â€šÅ Ã£ Å'㠁 ¨Ã£ â€ Ã£ â€Ã£ â€"㠁„㠁 ¾Ã£ â€"㠁Ÿã€‚Thank you for your letter. Nagai aida gobusata shite orimashite moushiwake gozaimasen. (very formal)é• ·Ã£ â€žÃ©â€"“㠁”ç„ ¡Ã¦ ²â„¢Ã¦ ± °Ã£ â€"㠁 ¦Ã£ Å Ã£â€šÅ Ã£  ¾Ã£ â€"㠁 ¦Ã§â€ ³Ã£ â€"è ¨ ³Ã£ â€Ã£ â€"㠁„㠁 ¾Ã£ â€ºÃ£â€šâ€œÃ£â‚¬â€šI apologize for neglecting to write for such a long time. Gobusata shite orimasu.㠁”ç„ ¡Ã¦ ²â„¢Ã¦ ± °Ã£ â€"㠁 ¦Ã£ Å Ã£â€šÅ Ã£  ¾Ã£ â„¢Ã£â‚¬â€šIm sorry I havent written for a long time. These expressions or seasonal greetings can be combined in a variety of ways to form the preliminary greeting. The Japanese have long admired the seasonal changes, therefore it seems too abrupt to start a letter without the proper seasonal greeting. Here are some examples. Gobusata shite orimasu ga, ogenki de irasshaimasu ka.㠁”ç„ ¡Ã¦ ²â„¢Ã¦ ± °Ã£ â€"㠁 ¦Ã£ Å Ã£â€šÅ Ã£  ¾Ã£ â„¢Ã£ Å'〠Ã£ Å Ã¥â€¦Æ'æ °â€"㠁 §Ã£ â€žÃ£â€šâ€°Ã£  £Ã£ â€"ã‚Æ'㠁„㠁 ¾Ã£ â„¢Ã£ â€¹Ã£â‚¬â€šIm sorry I havent written for a long time, but have you been doing well? Sukkari aki rashiku natte mairimashita ga, ikaga osugoshi de irasshaimasu ka.㠁™ã  £Ã£ â€¹Ã£â€šÅ Ã§ §â€¹Ã£â€šâ€°Ã£ â€"㠁 Ã£  ªÃ£  £Ã£  ¦Ã£  ¾Ã£ â€žÃ£â€šÅ Ã£  ¾Ã£ â€"㠁Ÿã Å'〠Ã£ â€žÃ£ â€¹Ã£ Å'㠁Šé Å½Ã£ â€Ã£ â€"㠁 §Ã£ â€žÃ£â€šâ€°Ã£  £Ã£ â€"ã‚Æ'㠁„㠁 ¾Ã£ â„¢Ã£ â€¹Ã£â‚¬â€šIt has become very autumn like; how have you been? Samui hi ga tsuzuite orimasu ga, ikaga osugoshi desu ka.Ã¥ ¯â€™Ã£ â€žÃ¦â€" ¥Ã£ Å'ç ¶Å¡Ã£ â€žÃ£  ¦Ã£ Å Ã£â€šÅ Ã£  ¾Ã£ â„¢Ã£ Å'〠Ã£ â€žÃ£ â€¹Ã£ Å'㠁Šé Å½Ã£ â€Ã£ â€"㠁 §Ã£ â„¢Ã£ â€¹Ã£â‚¬â€šCold days continue; how have you been? Final Greetings Douka yoroshiku onegai itashimasu.㠁 ©Ã£ â€ Ã£ â€¹Ã£â€šË†Ã£â€š Ã£ â€"㠁 Ã£ Å Ã© ¡ËœÃ£ â€žÃ£ â€"㠁 ¾Ã£ â„¢Ã£â‚¬â€šKindly look after this matter for me. ~ ni yoroshiku otsutae kudasai.㠁 «Ã£â€šË†Ã£â€š Ã£ â€"㠁 Ã£ Å Ã¤ ¼ Ã£ Ë†Ã£  Ã£   Ã£ â€¢Ã£ â€žÃ£â‚¬â€šPlease give my regards to ~. Minasama ni douzo yoroshiku.皆æ §ËœÃ£  «Ã£  ©Ã£ â€ Ã£ Å¾Ã£â€šË†Ã£â€š Ã£ â€"㠁 Ã£â‚¬â€šPlease give my regards to everyone. Okarada o taisetsu ni.㠁Šä ½â€œÃ£â€šâ€™Ã¥ ¤ §Ã¥Ë†â€¡Ã£  «Ã£â‚¬â€šPlease take care of yourself. Douzo ogenki de.㠁 ©Ã£ â€ Ã£ Å¾Ã£ Å Ã¥â€¦Æ'æ °â€"㠁 §Ã£â‚¬â€šTake care of yourself. Ohenji omachi shite orimasu.㠁Šè ¿â€Ã¤ ºâ€¹Ã£ Å Ã¥ ¾â€¦Ã£  ¡Ã£ â€"㠁 ¦Ã£ Å Ã£â€šÅ Ã£  ¾Ã£ â„¢Ã£â‚¬â€šI look forward to hearing from you.